( The Cinnamon Peeler, Michael Ondaatje )In much of my own work this year (
seek & ye shall find;
[a scribble];
writing my wrongs) I play with the idea of the body as
palimpsest: of our histories being written on our skins, metaphorically but also literally (laughter and frown lines, and of course scars, for those of us who have laid our bodies on
altars of surgical steel). But it's not just that: it's about struggling with being queer, and genderqueer, and making that legible: the idea of "legible" identities, of being correctly "read". And it's the assumptions that other people make about my queer disabled body (and my queer disabled self) and my capabilities, and how oppressive that can be and can feel.
But more than that, for me it is about coming to terms and, yes, my word for the year,
reclamation. Through the constraints of poetical forms I explore (at least in theory!) the constraints of my body: I've not yet written the sonnet about the pillars of my ribcage, but it is mulling, gently.
But it's not just about constraint, about strictures: my words have also been about body-as-poetry, poetry-as-body, encircling and enfolding and making safe. Among others, I think that I am here drawing on Ani DiFranco:
your bones will be my bedframe and your flesh will be my pillow. And then, of course, there is
Neruda, who is close to my heart because he makes
bodies into the Earth into poems.
So: one of the things that poetry helps me with, helps me relate to, is my changing body and my changing relationship to it and
why scent is so important to me; and poetry helps me better understand the bodies of others, and the embodiment of others.
And it all circles back, over and over, to my feeling that our histories are (being) written on our bodies, and simultaneously we write them in poetry, and both are cryptic and both are layered, and there is the tension between the action of the world on our selves and of our selves on the world; of the concept of the death of the author and how it applies to spinning our own lives into narratives, and weaving ourselves into the stories of others, and how we are seen by others. (And the shifts of perspective, of course: in Ovid's Heroides, in Carol Ann Duffy's The World's Wife, who take people whose value was in part determined by their bodies and give them voice, make them into something else.)
As you've probably gathered by now, one of my absolute favourite things about poetry is resonance - how we can communicate via the echoes of poems we love in poems that are new to us (and this is going to be the subject of my next post for you). It makes space for us to talk: and so. If you are comfortable, I would love for you to tell me about your experiences and your favourites, and -- in advance, I thank you, because I am keenly aware of how intimate a request this is.