anonymous_sibyl: Red plums in a blue bowl on which it says "this is just to say." (Write it Down Make It Real)
[personal profile] anonymous_sibyl
Excerpt

In the long history of this conflict each group has clung to its own narrative and attempted to make their voice heard throughout the world. Israel cries out “Holocaust” while Palestine cries out “al-nekba,” and neither entity will discard the remembrances of these horrors long enough to craft new narratives. But those are the entities—be they nation-states or occupied territories—and the individuals involved can and often have chosen another way.

In the case of the Palestinian-Israeli conflict and the quest for peace waged by its poets, identity-based resistance is, perhaps, the most common type of resistance. By writing poetry that can be read by everyone and that is changed by what each reader brings to it, the poets are waging a resistance concerning identity as laid out in the dominant—and divisive—narratives of the region.

Resistance is also commonly thought of as aimed at achieving change (Hollander & Einwohner, 2004). In a conflict so concerned with the validity of names—and naming as constructing memories and facts—something that uses (and changes) language the way poetry does is an ideal form of resistance. If the new narratives as put forth by certain poems become accepted, then they challenge the dominant narratives and through that challenge the balance of power in this conflict.

All the poets considered in this paper resist with their language. Many of them decry the label of political poet and merely remark that they are, in a sense, writing what they know. In a region of near-perpetual conflict these poets put words to paper with a goal of sharing their experiences and seeking common ground, and that is their resistance.

Poets Discussed
Agi Mishol
Her poem Woman Martyr

Eliaz Cohen
Snow and other poems

Aharon Shabtai
His poem Rosh HaShana

Samih al-Qasim
His poem Travel Tickets

Ghassan Zaqtan
His poem A Picture of the House at Beit Jala

Taha Muhammad Ali
His poem Revenge


Link to Full Paper Re-crafting Competing Narratives: Finding The Role of the Poet in the Palestinian-Israeli Conflict
cirque: (princess)
[personal profile] cirque
"Sappho rejoined:… 'thou would'st have spoken of what is right'."
Aristotle, Rhetoric - trans. J. H. Freese.

In light of the wonderful posts we've had here this week, I'd like to wrap things up by taking a deeper look at Sappho herself. She was a lyrical poet, yes, adored by the likes of Plato and his ilk, but she was also a woman. She went through petty family drama, and was the subject of an Ancient penis joke. She was as real as you or I and yet, despite history taking literal bites out of her work, she has persevered to the point that we have devoted a week to her here. That speaks volume. Sappho, you go girl.

"someone will remember us
I say, even in another time"

If Not, Winter: Fragments of Sappho - Anne Carson.

In order to understand the art we must first understand the artist, and the world in which they lived, and so I propose examining Fragment 16 within a historical framework, so that we might better place ourselves in Sappho's shoes (or, um, her sandals).

Sappho and contemporary politics: Greece versus The World )

Sappho and Love; Sappho versus History )
raze: A man and a rooster. (Default)
[personal profile] raze
Historical Context
Music, as a strong vehicle of cultural transmission and social experience, has long held a place in activism. As members of the labor movement raised their fists and picket signs in protest, they often raised their voices in song. Music had the effect of rallying workers and creating a sense of camaraderie in the face of tremendous adversity; in a day and age where workers were expendable, standing against the bosses was a bold and terrifying step to take.

Music and Labor
Song is not new to laborers. Long before music was adapted to promote change, song was used to raise spirits and promote cooperation among workers, especially those engaged in the most arduous of tasks. A popular format was the "call and response" song, often used to set the pace for group labor activities while keeping spirits high. Read more: examples, lyrics, and links below the cut )

Music and the Labor Movement
With song already integral to laborer culture, it is unsurprising that music was used to rally support for organization and unionization during the labor movement. The International Workers of the World (IWW), also known as "Wobblies," found music a useful tool to attract members, and adapted popular melodies with lyrics themed around pro-union messages. Read more: lyrics, music links below the cut )

Music and "Downtown Women" - A Chorus of Factory Girls.
Julia Stein's powerful poem "Downtown Women" speaks of the experience of a female factory worker in the time of the labor movement. Read more: historical context, lyrics, and song links below the cut. )

Additional Reading:
In addition to my various Wikipedia spelunking for dates and details, I credit the Union Songs website hugely for the research that went into this post. If you want to see a fantastic collection of labor movement song and poetry, and read more in-depth about the history of music as a vehicle of protest for the labor movement, check out this site. It has lyrics, recordings, and awesome historical context.

Also, for a nice little modern song about song and female laborers, you may enjoy listening to Factory Girls by Flogging Molly. The line "chorus of factory girls" in this post is a tip of the hat to the lyrics of this song.
untonuggan: A black-and-white photo of a Victorian woman (victorian lady)
[personal profile] untonuggan
Hello! I'm [personal profile] untonuggan , I comment here a lot apparently, and today I'll be writing about historical context for Julia Stein's poem Downtown Women. For background, I have a degree in history and a love-hate relationship with the Progressive Era (see below).

I set out to try to write a history post about "Downtown Women," and realized there was so much historical context that I didn't know whether to go broad or specific. I've gone broad in the hopes that if any of this interests you, you can search out the specifics from the poem yourself. Perhaps someone will also follow up with a more in-depth post about Bessie Abramowitz Hillman and the labor movement.

The poem is set in the early 1900s, an era known as the Progressive Era. "Progress" was seen as a steady march from "barbarism" and "savagery" to the "civilization" of the WASP upper-class society. A whole set of problems emerged from this, such as Eugenics (the forced sterilization of those who were deemed to have poor genes that would set the race back); Questionable Anthropology with Unfortunate Results; not to mention being used as a justification for the horrors of colonialism (i.e. "we are uplifting these poor backward savages and civilizing them").

The Progressive Era was not all bad. There were a number of much-needed reforms in what was called the "Progressive Movement". For example, as a result of Upton Sinclair's The Jungle the US government developed the Food and Drug Administration to regulate what goes into sausages and medications &c. (Never mind that Sinclair was also trying to write about the dehumanizing working conditions of the "downtown" workers in the meat-packing industry, which was largely ignored by the "uptown" people who read his book.) People with mental illnesses were actually beginning to receive treatment; prison reforms began; efforts were made to fight graft and voter fraud; poverty was a large concern.

This was also the heyday of so-called First Wave Feminism. (As distinct from Second-Wave Feminism in the 1960s/70s and Third Wave Feminism of the 90s and today.) First-wave feminists - a prominent one of whom was Elizabeth Cady Stanton, referenced in the poem - were largely concerned with obtaining the right to vote for women, which mattered a lot to "uptown women." They were less receptive to calls from "downtown women" to focus on workers' rights (as most "uptown women" did not face the reality of sweatshop labor), thus creating a rift between "uptown" and "downtown" women. (Don't even get me started on how little First Wave Feminists cared about listening to what women of color wanted to do.) 

Meanwhile, many "uptown women" attempted to "uplift" some of the "downtown women" from their situation of poverty by bringing them baskets of food and clothing rather than by addressing underlying inequalities or forming coalitions with the "downtown women." Thus, Stein's reference in the poem to:
and when the uptown ladies came downtown
with their charity baskets
I told them, "Go to Hell"


Read more... )

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